ציטירנדיקער פּירוש אויף שמואל א 15:3

עַתָּה֩ לֵ֨ךְ וְהִכִּֽיתָ֜ה אֶת־עֲמָלֵ֗ק וְהַֽחֲרַמְתֶּם֙ אֶת־כָּל־אֲשֶׁר־ל֔וֹ וְלֹ֥א תַחְמֹ֖ל עָלָ֑יו וְהֵמַתָּ֞ה מֵאִ֣ישׁ עַד־אִשָּׁ֗ה מֵֽעֹלֵל֙ וְעַד־יוֹנֵ֔ק מִשּׁ֣וֹר וְעַד־שֶׂ֔ה מִגָּמָ֖ל וְעַד־חֲמֽוֹר׃ (ס)

אַצונד גײ און זאָלסט שלאָגן עַמָלק; און איר זאָלט פֿאַרװיסטן אַלץ װאָס ער האָט, און זאָלסט זיך ניט דערבאַרימען אױף אים, און זאָלסט טײטן פֿון אַ מאַן ביז אַ פֿרױ, פֿון אַ קינד ביז אַ זױגעדיקן, פֿון אַן אָקס ביז אַ שעפּס, פֿון אַ קעמל ביז אַן אײזל.

Rambam Introduction to the Mishnah

And he commands commandments and [enacts] prohibitions about a matter that is not from the Torah – for example, he says, "Fight against city x" or "nation y, now"; as Shmuel commanded Shaul to fight against Amalek (I Samuel 15).
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Sforno

מחוטב עציך עד שואב מימיך, from the leader of the wood choppers to the most lowly of the water carriers. The construction here parallels comparisons as מעולל ועד יונק, “infants as well as sucklings,” (Samuel I 15,3) i.e. the highest ranking within its category to the lowliest ranking. Similar expressions are used when the Torah speaks of משור ועד שה, oxen as well as lambs, meaning the most expensive animals of your livestock to the least expensive. Similarly,מגמל ועד חמור, “from the camels down to the donkeys.”
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Sforno

מחה אמחה את זכר עמלק, not only the people but even their livestock. We know this from the instructions given by the prophet Samuel to King Sha-ul in Samuel 15,3 where the king is ordered to destroy utterly all the possessions of Amalek.
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Rashi

תמחה את זכר עמלק THOU SHALT WIPE AWAY THE REMEMBRANCE OF AMALEK, — both man and woman, infant and suckling, ox and sheep (a quotation from I Samuel 15:3, stating how the Amalekites were to be destroyed), so that the name of Amalek should never again be mentioned even in connection with a beast, in that one could say: “This beast belonged to Amalek” (Pesikta Zutrata).
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